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Rabbi Arik Ascherman, left, executive director of Rabbis for Human Rights, picks olives for Palestinian olive growers.


A popular Israeli musician is appealing for better treatment of Palestinians at West Bank and Gaza Strip checkpoints.
 
“Twenty years ago I served, just like you, as a combat soldier,” singer-songwriter Yuval Banai writes in a pamphlet being distributed at checkpoints by the human-rights group B’Tselem. “Attention to the needs of the civilian population is part of your mission,” it says, adding, “Your actions today will stay with you for years to come.” B’Tselem officials said the initiative follows mounting Palestinian complaints of harassment by soldiers at checkpoints.

 


Feb.4, 2004: The International Human Rights March of Women has finally come to an end, and it was much harder and more successful than any of us had hoped for.

This was a 3-week march (from December 20 through January 10) through Israel and Palestine, and 100-150 women came from overseas to participate, in addition to the locals -- Palestinians and Israelis -- who joined intermittently.  Women marched in all the major cities of Palestine (with the exception of Nablus, then under curfew) and Israel (with the exception of Haifa).  Along the way, the women witnessed and often experienced the brutal heart of the occupation -- checkpoints, curfews, closures, demolished homes, the 'security' wall, refugee camps, and -- on the Israeli side -- sites of terrible suicide bombings.

It was a kind of reverse VIP tour:  Instead of meeting with official dignitaries, participants met mainly with people on the ground: Palestinian and Israeli families, representatives of grassroots organizations, Israeli soldiers manning checkpoints, Palestinians trying to get through.  The Palestinian side arranged for a meeting with Arafat; on the Israeli side, we were turned down for meetings by a long list of officials (Sharon, among others) on the pretext of insufficient advance notice, though Knesset Member Issam Makhoul (from the left-wing Hadash Party) did find time to meet.  On both sides, the group met with a rainbow of progressive organizations -- peace, human rights, social justice, and women's issues -- learning about the nexus for both populations of occupation-inequality-poverty.  And women spent unforgettable nights with families in Palestine and Bedouin families in the desert region of Israel.

The march itself took place for an hour or so each day, as a single file of silent women walked through city streets or well-traveled roads, holding banners that called for an end to occupation and the protection of human rights.  Many stopped to stare and accepted flyers that explained who we are.  Although silent marches are not a common format in the Middle East, we too began to appreciate their power, radiating dignity and steadfastness as we walked through harsh weather.

But these women from Europe, North America, and Australia were all experienced activists -- who else would undertake such a journey? -- and they soon added an intense activist component to their presence.